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there should be a term for it
Is there a word for being flagrantly anti-adoption?
I'm used to reading Agatha Christie and thinking "my WORD, Christie, you're so RACIST". Right now, it's a whole lot of stories making me think "my WORD, Christie, you're so [insert word for thinking that adoption doesn't really count in making you family]", which admittedly makes a change, but...
Values dissonance up the wazoo, that's all I'm saying.
I'm used to reading Agatha Christie and thinking "my WORD, Christie, you're so RACIST". Right now, it's a whole lot of stories making me think "my WORD, Christie, you're so [insert word for thinking that adoption doesn't really count in making you family]", which admittedly makes a change, but...
Values dissonance up the wazoo, that's all I'm saying.
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Gabrielle
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Is there something weirdly Christie-esque about our adopted siblings both being "late"? Like there was some cosmic (or internal) force deciding that their lives were less valuable because they had been "given up" by a parent — who may not have had any choice, quite literally in the "died" scenario you suggest. I just know I'm still angry that she's not around, and pretty sure that 99.9% of the people she interacted with adored her.
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It's like the concept of feeling affection towards someone you RAISED is totally alien...
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There's also a book (Murder With Mirrors I think) in which the adopted kid gets treated significantly better than the biological one because the parents are so worried about the adopted child feeling less worthy for being adopted. This, of course, makes the biological child REALLY resent the adopted one.
Adoption just never seems to go well in Christie's books, but I can't figure out half the time if she's saying that it's impossible to love adopted children as much as biological children (and that therefore it's unfair to promise an adopted child you can), or if she's exploring and critiquing attitudes about adoption that were more common in her day and we've forgotten.
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I think a bit of both. The modern Western concept of adoption is very recent and local (which is one of the reasons international adoption can get so terrible, with living parents who gave their children up thinking it'd be something more like sending them to school or an apprenticeship, not permanently giving up all parental connection to their child and having someone else take on that role entirely.)
But I wouldn't ever want to bet against Christie being prejudiced herself, or uncritically reflecting the prejudiced attitudes of her society.
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Gabrielle
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You said it.
I have this vague memory of a novel where Poirot deduces that a young woman is the thief/spy/murderer/whatever, because of the way she dresses. But, her innocent boyfriend says, she's Practical and Modern, that's why she dresses that way. No, Poirot says, it is against the feminine character. No woman would EVER be so unfashionable and inelegant as to wear clothes with LARGE POCKETS unless she had an Ulterior Motive.
I'm probably confabulating, I can't remember if it was really like that, or even which book it was.
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People did it by arrangement, even through agencies, but there was no legal force. An adoptee didn't become part of the family legally. You absolutely could not sever contact with a birth family if they didn't want to go.
Clearly, not the whole of Christie's issue since there were plenty of illegal but happy outcomes, but some of these lines people are talking about are what she grew up with, and what was discussed in Parliament in 1926 too. Was it really possible for the law to change families this way? Was it even right to try?
It's not especially well known; I think people assume adoption has been legal forever, but it's very much not the case.
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Thus, the equivalent term for racism, but applied to kin, may be kinshiphilly/synkinophilia (love of close family), or kinism, or allokinophobia.